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Grusswort von Papst Leo an die Influencer und Digitalen Missionare

Anlässlich des Jubiläums der digitalen Missionare und katholischen Influencer 29. Juli 2025 ES EN PT Papst Leo rief in seiner Ansprache zum Jubiläum der digitalen Missionare und katholischen Influencer die Kommunikatoren im digitalen Raum dazu auf, Friedensboten zu sein und die Hoffnung des Evangeliums bis an die „existentiellen Randgebiete“ zu tragen. Er forderte sie auf, die digitale Kultur zu humanisieren, stets das Antlitz Christi in den Leidenden im Netz zu suchen und „Netzwerke der Liebe, der Wahrheit und der Gemeinschaft“aufzubauen – jenseits der Zahl der Follower. Er lud sie ein, digitale Räume in Orte der authentischen Begegnung, der Heilung und der Solidarität zu verwandeln, und ein glaubwürdiges christliches Zeugnis zu geben, das auf der Liebe und Wahrheit Christi gründet. Im Namen des Vaters und des Sohnes und des Heiligen Geistes, der Friede sei mit euch! Liebe Brüder und Schwestern, wir haben mit diesem Gruß begonnen: der Friede sei mit euch! Und wie sehr brauchen wir Frieden in unserer Zeit, die von feindseligen Auseinandersetzungen und Kriegen zerrissen ist. Und wie sehr fordert uns heute der Gruß des Auferstandenen zum Zeugnis auf: »Friede sei mit euch!« (Joh 20,19). Der Friede sei mit uns allen. In unseren Herzen und in unserem Handeln. Das ist die Sendung der Kirche: der Welt den Frieden zu verkünden! Den Frieden, der vom Herrn kommt, der den Tod besiegt hat, der uns die Vergebung Gottes bringt, der uns das Leben des Vaters schenkt, der uns den Weg der Liebe weist! 1. Dies ist die Sendung, die die Kirche heute auch euch anvertraut, die ihr zu eurer Heilig-Jahr-Feier hier in Rom seid. Ihr seid gekommen, um euer Engagement zu erneuern, die sozialen Netzwerke und die digitalen Medien mit christlicher Hoffnung zu nähren. Der Friede muss überall gesucht, verkündet und geteilt werden; sowohl an den dramatischen Orten des Krieges als auch in den leeren Herzen derer, die den Sinn des Lebens und die Freude an der Innerlichkeit, die Freude am geistlichen Leben verloren haben. Und heute brauchen wir vielleicht mehr denn je missionarische Jünger, die der Welt das Geschenk des Auferstandenen bringen; die der Hoffnung, die uns der lebendige Jesus schenkt, bis an die Grenzen der Erde eine Stimme geben (vgl. Apg 1,3-8); die überall dorthin gelangen, wo ein Herz wartet, wo ein Herz sucht, wo ein Herz Not leidet. Ja, bis an die Grenzen der Erde, bis an die existenziellen Grenzen, wo es keine Hoffnung gibt. 2. Diese Sendung birgt eine zweite Herausforderung: Sucht in den digitalen Räumen stets das „leidende Fleisch Christi” in jedem Bruder und jeder Schwester. Wir leben heute in einer neuen Kultur, die durch die Technologie tief geprägt und geformt ist. Es liegt an uns – es liegt an jedem einzelnen von euch –, dafür zu sorgen, dass diese Kultur menschlich bleibt. Wissenschaft und Technik beeinflussen die Art, wie wir in der Welt leben, bis hin zu unserem Selbstverständnis und zu unserer Beziehung zu Gott und unser Beziehung untereinander. Aber nichts, was vom Menschen und seiner Schöpferkraft kommt, darf dafür verwendet werden, die Würde anderer zu verletzen. Unsere, eure Sendung ist es, eine Kultur des christlichen Humanismus zu pflegen, und dies gemeinsam zu tun. Das ist die Schönheit des „Netzes” für uns alle. Angesichts der kulturellen Veränderungen im Laufe der Geschichte ist die Kirche nie passiv geblieben; sie hat immer versucht, jede Zeit mit dem Licht und der Hoffnung Christi zu erleuchten, indem sie das Gute vom Bösen unterschied, das Gute von dem, was verändert, verwandelt und gereinigt werden musste. Heute leben wir in einer Kultur, in der die digitale Dimension fast alles durchdringt, in der insbesondere die Entstehung der künstlichen Intelligenz eine neue Epoche im Leben der Menschen und der gesamten Gesellschaft markiert. Dies ist die Herausforderung, der wir uns stellen müssen, indem wir über die Glaubwürdigkeit unseres Zeugnisses nachdenken, über unsere Fähigkeit zuzuhören und zu sprechen, zu verstehen und verstanden zu werden. Wir haben die Pflicht, zusammenzuarbeiten und gemeinsam ein zeitgemäßes Denken und eine zeitgemäße Sprache zu entwickeln, die der Liebe eine Stimme geben. Es geht nicht einfach darum, Inhalte zu produzieren, sondern Herzen einander begegnen zu lassen. Dies bedeutet, diejenigen zu suchen, die leiden, diejenigen,die den Herrn kennenlernen müssen, damit sie ihre Wunden heilen lassen, wieder aufstehen und einen Sinn finden können. Dabei müssen wir vor allem bei unserer eigenen Armut ansetzen, alle Masken fallen lassen und uns selbst als bedürftig nach dem Evangelium erkennen. Und das müssen wir gemeinsam tun. 3. Und das führt uns zu einem dritten Aufruf, und deshalb rufe ich euch alle auf: „Geht und richtet die Netze“. Jesus berief seine ersten Apostel, als sie gerade dabei waren, ihre Fischernetze zu richten (vgl. Mt 4,21-22). Das verlangt er auch von uns, ja, er fordert uns heute auf, andere Netze zu knüpfen: Netze der Beziehungen, Netze der Liebe, Netze des selbstlosen Teilens, in denen echte und tiefe Freundschaft ist. Netze, in denen Zerbrochenes wieder zusammengefügt werden kann, in denen man von Einsamkeit geheilt werden kann, ohne die Anzahl der Follower zu zählen, sondern indem wir in jeder Begegnung die unendliche Größe der Liebe erfahren. Netze, die dem anderen mehr Raum geben als sich selbst, in denen keine „Blase” die Stimmen der Schwächsten übertönen kann. Netze, die befreien, Netze die retten. Netze, die uns die Schönheit wiederentdecken lassen, einander in die Augen zu schauen. Netze der Wahrheit. So wird jede Geschichte des gemeinsamen Guten zum Knotenpunkt eines einzigen, unermesslichen Netzes: dem Netz der Netze, dem Netz Gottes. Seid also Akteure der Gemeinschaft, fähig, die Logik der Spaltung und Polarisierung, des Individualismus und Egozentrismus zu durchbrechen. Seid auf Christus ausgerichtet, um die Logik der Welt, der Fake News, der Leichtsinnigkeit mittels der Schönheit und des Lichts der Wahrheit zu überwinden (vgl. Joh 8,31-32). Und nun, bevor ich euch mit dem Segen verabschiede und euer Zeugnis dem Herrn anvertraue, möchte ich euch für all das Gute danken, das ihr in eurem Leben getan habt und tut, für die Träume, die ihr weiterverfolgt, für eure Liebe zu Jesus, dem Herrn, und für eure Liebe zur Kirche, für die Hilfe, die ihr den Leidenden zuteilwerden lasst, für euren Weg auf den digitalen Straßen. Quelle: Vatican.va – Vatican Media

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Address of Pope Leo to Catholic Digital Missionaries and Influencers

On the occasion of the Jubilee of Digital Missionaries and Catholic Influencers 29 July 2025 ES PT DE Pope Leo, in his address during the Jubilee of Digital Missionaries and Catholic Influencers, called on digital communicators to be messengers of peace, bringing the hope of the Gospel to the “existential peripheries.” He urged them to humanize the digital culture, always seeking the face of Christ in those who suffer online, and to build “networks of love, truth, and communion,” beyond the number of followers. He invited them to transform digital environments into spaces of authentic encounter, healing, and solidarity, promoting a Christian witness that is consistent and centered on the Love and Truth of Christ. In the name of the Father, of the Son, and of the Holy Spirit, peace be with you! Dear brothers and sisters, we have begun with this greeting: peace be with you! How much we need peace in these times marked by hostility and war, which in turn calls us to give witness to the greeting of the Risen Lord: “Peace be with you!” (Jn 20:19). May his peace be with all of us, in our hearts and in our actions. This is the mission of the Church: to proclaim peace to the world! The peace that comes from the Lord, who conquered death, brings us God’s forgiveness, gives us the life of the Father, and shows us the way of Love! 1. This is the mission that the Church entrusts to each of you who have come to Rome for your Jubilee. You are here to renew your commitment to nourish Christian hope in social networks and online spaces. Peace needs to be sought, proclaimed, and shared everywhere, both in the places where we see the tragedy of war and in the empty hearts of those who have lost the meaning of life and the desire for introspection and the spiritual life. Perhaps, today more than ever, we need missionary disciples who convey the gift of the Risen Lord to the world; who voice to the ends of the earth the hope that Jesus gives us (cf. Acts 1:3-8); and who go wherever there is a heart that waits, seeks, and is in need. Yes, to the ends of the earth, to the farthest reaches, where there is no hope. 2. There is a second challenge in this mission: always look for the “suffering flesh of Christ” in every brother and sister you encounter online. Today we find ourselves in a new culture, deeply characterized and formed by technology. It is up to us – it is up to each one of you – to ensure that this culture remains human. Science and technology influence the way we live in the world, even affecting how we understand ourselves and how we relate to God, how we relate to one another. But nothing that comes from man and his creativity should be used to undermine the dignity of others. Our mission – your mission – is to nurture a culture of Christian humanism, and to do so together. This is the beauty of the “network” for all of us. Faced with cultural changes throughout history, the Church has never remained passive; she has always sought to illuminate every age with the light and hope of Christ by discerning good from evil and what was good from what needed to be changed, transformed, and purified. Today we are in a culture where the technological dimension is present in almost everything, especially as the widespread adoption of artificial intelligence will mark a new era in the lives of individuals and society as a whole. This is a challenge that we must face: reflecting on the authenticity of our witness, on our ability to listen and speak, and on our capacity to understand and to be understood. We have a duty to work together to develop a way of thinking, to develop a language, of our time, that gives voice to Love. It is not simply a matter of generating content, but of creating an encounter of hearts. This will entail seeking out those who suffer, those who need to know the Lord, so that they may heal their wounds, get back on their feet and find meaning in their lives. Above all, this process begins with accepting our own poverty, letting go of all pretense and recognizing our own inherent need for the Gospel. And this process is a communal endeavor. 3. This brings us to the third invitation in this mission, which I extend to all of you: “go and mend the nets.” Jesus called his first apostles while they were mending their fishing nets (cf. Mt 4:21-22). He asks the same of us today. Indeed, he asks us to weave other nets: networks of relationships, of love, of gratuitous sharing where friendship is profound and authentic; networks where we can mend what has been broken, heal from loneliness, not focus on the number of followers, but experience the greatness of infinite Love in every encounter; networks that give space to others more than to ourselves, where no “bubble” can silence the voices of the weakest; networks that liberate and save; networks that help us rediscover the beauty of looking into each other’s eyes; networks of truth. In this way, every story of shared goodness will be a knot in a single, immense network: the network of networks, the network of God. Be agents of communion, capable of breaking down the logic of division and polarization, of individualism and egocentrism. Centre yourselves on Christ, so as to overcome the logic of the world, of fake news, of frivolity, with the beauty and light of Truth (cf. Jn 8:31-32). Before concluding with a blessing and commending your witness to the Lord, I would like to thank you for all the good you have done and continue to do in your lives: for pursuing your dreams, for your love for the Lord Jesus and your love for the Church, for the help you give to those who suffer,

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The Vocation of the Catholic Communicator

A Schoenstatt Book in and for the Church PT – ES – DE Sr. M. Nilza launches a book on the mission of the Catholic communicator On May 27, the book The Vocation of the Catholic Communicator was officially launched. It was written by Sr. M. Nilza P. da Silva, from the Secular Institute of the Schoenstatt Sisters of Mary. Published by the Santuário (of the Brazil National Shrine of Aparecida) and Paulinas publishing houses, the book is part of the Pastoral Communication series of CNBB, the National Conference of Bishops of Brazil. It is aimed at Catholic communicators, Pascom (Pastoral Communication) members, and anyone interested in the subject. With a foreword by Cristiane Murray, Deputy Director of the Vatican Press Office, the book addresses topics such as theology, spirituality, personal purpose, and mission. With a distinct Schoenstatt touch, Sr. M. Nilza invites readers to reflect on God’s personal call to communicate and prepare encounters with Him—God as the origin of communication, the Church with its mission to proclaim, and Mary as a teacher and model communicator. How did the book come to be? Sr. M. Nilza is a journalist and holds a master’s degree in the philosophy of language. She currently serves as the National Communication Coordinator for the Apostolic Movement of Schoenstatt in Brazil and is also a member of the International Communication Team of her institute. Since 2022, she has collaborated with the National Conference of Bishops of Brazil, giving talks and training in communication and spirituality. “This invitation came completely unexpectedly. I received a phone call from a representative of Santuário Publishing telling me that the CNBB Communication Commission had thought of me to write the third book in a trilogy on communication. The proposal was to write about the spirituality of the communicator, a topic I had already addressed in some Pascom talks,” the author explains. The Pastoral Communication Collection The first book in the series is titled The Mission of the Pastoral Communication Agent, written by Bishop Valdir José de Castro, Vatican reference bishop for communication. The second book, Pastoral Communication in a Synodal Key, was written by Marcus Tullius, who served as national coordinator of Pascom for many years. It covers the history of Pascom in Brazil, how to implement it in parishes, and offers training materials for pastoral agents. Schoenstatt for the Church Sr. M. Nilza’s “yes” to the project came from the conviction that participating would also be a way to offer Schoenstatt’s charism to the Church.“I never imagined I would receive such an invitation from the CNBB. I accepted, but made it clear that I would write based on my spirituality and my lived experience in Schoenstatt communication. After all, ‘the mouth speaks what the heart is full of’,” she recalls. She emphasizes that the book is intended for Catholic communicators in all areas—from those working in Pascom to influencers and digital missionaries. The main focus is not on technical terms, but on the identity, beauty, and responsibility of the Catholic communicator’s mission. ⚠️ Spoiler Alert Curious about what you’ll find in the book related to Schoenstatt? Here’s a teaser: “The value of this work is that we can gift the Church with the spirituality of our Father and Founder, Fr. Joseph Kentenich, and his theological approach as applied to communication. What Fr. Kentenich practiced in his communicative life strongly reminds me of what Pope Francis says about communication that is born from a personal encounter with God. In one part of the book, I present Fr. Kentenich as a great example of a communicator,” Sr. M. Nilza shares. 📚 Where can I find the book? Download a sample and preview the book in PT. Official launch on the YouTube channel of Pascom Brasil. The book is available in digital and physical formats from Santuário and Paulinas publishing houses. It will also soon be available at Schoenstatt shrine bookstores. To order the book from abroad, simply contact this WhatsApp number:📱 +55 800 016 0004 (Brazil) Source

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Influencers and mission: Vatican document on pastoral care in the networks

. Francisco Sosa The model proposed by the document aligns with the social magisterium of Pope Francis, especially in the selection of the parable of the “Good Samaritan” (Lk 10:30–36), as he used it in Fratelli Tutti to speak about peace and social friendship. From this, two questions arise that I propose for brief reflection: Can one be a neighbor to everyone on social media? And, consequently, can community be built beyond all differences? Who is one’s neighbor? To define the “other,” the “wounded neighbor” on social media, the document quotes Francis: “To decide who is my neighbor and who is not. It is up to me to be a neighbor or not—the decision is mine—it is up to me to be or not to be a neighbor to the person I encounter who is in need of help, even if they are a stranger or even hostile” (FT 55). It also cites examples of discord such as arguments that occur on social media, even among Catholics themselves. Moreover, a closer reading of the document reveals that the difference between “some” and “others” is not clearly defined—it doesn’t refer only to Catholics and non-Catholics, or even to believers and non-believers—but simply to those “some” and “others” who argue, fight, and insult each other without entering into dialogue, evangelization, or communion. This ambiguity for the lack of a precise definition does not express so much of a deficiency, but a richness: the call is to build community beyond differences (within the Church, “everyone, everyone, everyone” is welcome, as Francis often says). However, putting aside any naïveté, it also often seems difficult to achieve communion in the face of such radicalized or extreme positions. And here I am not thinking of non-believers or people of other faiths, but in particular among those who are Roman Catholic themselves. And while it is also true that tension and conflicts are healthy, and that it would be a mistake to demand uniformity in a Church that is “catholic,” it is also true that there are sectors (many of them active on social media) that polarize their opinions and become, in fact, promoters of exclusion and hatred. How can we be and build community in the face of those differences? Toward the end, the document proposes building communities on social media. In response to the issues mentioned above, I believe it is important to recall the principle from Pope Francis that “unity prevails over conflict” (Evangelii Gaudium, 226). The document reinforces the importance of encounter, of shared meals, of in-person gatherings, forming community, and finding unity with each other, especially in the Eucharist. However, like the wounded man by the side of the road in the parable of the Good Samaritan, we also encounter people on social media who are far removed not only from the practice of the faith, but also from the possibility of face-to-face encounters with others (whether due to geographical or existential distance). In this sense, in line with the pastoral magisterium of Francis, it is important to remember that we must prioritize the time and the processes (EG 222) more than merely the spaces that must be conquered. Evangelization based on doctrinal or disciplinary imposition, of throwing truths in people’s faces, no longer has a place—much less so in the digital space. Social media simply cannot continue to be the place of monologues passing one another, disguised as dialogue in posts and comments. Lastly, as the document reminds us, the Church is essentially a community; we do not evangelize alone. The logic of influencers who act in isolation and on their own should have no place in Christianity. There is an urgent need not only to create networks, but to build community and fraternity among digital evangelizers. It’s not just about coming together for the Eucharist or sharing spaces, but about thinking of ourselves as an ecclesial community that unites in difference and truly knows how to appreciate and celebrate its diversity: recognizing itself as a “synodal assembly” that announces–in a way that is both united and diverse–the Kingdom and the love of God. Below is the full document transcription: . DICASTERY FOR COMMUNICATION Towards Full Presence A Pastoral Reflection on Engagement with Social Media 1) Great strides have been made in the digital age, but one of the pressing issues yet to be addressed is how we, as individuals and as an ecclesial community, are to live in the digital world as “loving neighbours” who are genuinely present and attentive to each other on our common journey along the “digital highways”.  Advancements in technology have made new kinds of human interactions possible. In fact, the question is no longer whether to engage with the digital world, but how. Social media in particular is an environment where people interact, share experiences, and cultivate relationships unlike ever before. At the same time, however, as communication is increasingly influenced by artificial intelligence, there arises the need to rediscover the human encounter at its very core. Over the last two decades, our relationship with digital platforms has undergone an irreversible transformation. An awareness has emerged that these platforms can evolve to become co-created spaces, not just something that we passively use. Young people – as well as older generations – are asking to be met where they are, including on social media, because the digital world is “a significant part of young people’s identity and way of life.”[1] 2) Many Christians are asking for inspiration and guidance since social media, which is one expression of digital culture, has had a profound impact on both our faith communities and our individual spiritual journeys.  Examples of faithful and creative engagement on social media abound around the world, from both local communities as well as individuals who give witness to their faith on these platforms, oftentimes more pervasively than the institutional Church. There are also numerous pastoral and educational initiatives developed by local Churches, movements, communities, congregations, universities, and individuals.  3) The universal Church has also

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On the path to the Jubilee of digital missionaries and Catholic influencers

An upcoming Jubilee event in Rome for digital missionaries and Catholic influencers will focus on evangelization through social media and seek to foster a sense of community and mission within the Church. By Vatican News In less than a year, Rome will host a Jubilee event gathering digital missionaries and Catholic influencers from around the globe. On 28 and 29 July 2025, just before the Youth Jubilee, those dedicated to evangelizing through social media will convene for their own Jubilee. This will be a reunion for many who first met at World Youth Day in Lisbon in 2023. During that event, Cardinal José Tolentino de Mendonça, Prefect of the Dicastery for Culture and Education, addressed the young influencers in his homily and told them that “today, the Church needs you, dear digital influencers, to bring hope into these new social spaces that are social media and social networks.” Part of the Church’s missionary life Pope Francis has encouraged digital missionaries to see themselves as a community, “part of the Church’s missionary life, which has never feared to venture into new horizons and frontiers. With creativity and courage,” he said, “proclaim God’s Mercy.” This Jubilee aims to foster a sense of community and communion among digital missionaries. It will be a chance for this missionary community, united by a common mission, to gather and pass through the Holy Door during the Jubilee year. The first meeting of Digital Missionaries On July 13, Aparecida will host the first National Meeting of Digital Missionaries in Brazil. This event is promoted by the Episcopal Commission for Social Communications (Cepac) of the Brazilian Bishops’ Conference (CNBB), in collaboration with the Episcopal Commission for Youth, Santa Carona, Igrejeiros, Soul Shine Branding, Pascom Brasil, and Jovens Conectados. The meeting, themed “Cast the Nets” inspired by the Gospel of Luke, will run from 9 am to 6 pm. Embracing synodality in the digital realm Bishop Amilton Manoel da Silva of Guarapuava, a member of the Cepac CNBB, has highlighted the importance of journeying together, saying “we are living a special moment in the Church, with Pope Francis urging us to live synodality. This requires each of us to unite and seek unity in Christ Jesus, fostering communion among ourselves.” He notes that today’s digital landscape provides a unique opportunity for spreading God’s word and building the Kingdom, urging people to move beyond complacency and apathy and rediscover the wonder of Jesus Christ and the Gospel. Catholic influencers and conversation in the Spirit The meeting will feature Monsignor Lucio Adrian Ruiz, Secretary of the Holy See’s Dicastery for Communication, along with other Cepac bishops and the Youth Commission. They will engage in discussions to strengthen the commitment to digital evangelization. The CNBB’s Commission for Social Communications has invited a small number of digital missionaries to this first meeting but plans to expand future gatherings to increase participation and mission efforts in the digital space. The event will include dialogue, listening, participation, and round tables using the Conversation in the Spirit methodology, which emphasises discernment and synodality. There will also be moments of spirituality, prayer, and Eucharistic celebration, providing an opportunity to deepen faith and communion among participants. Source: https://www.vaticannews.va/en/vatican-city/news/2024-07/on-the-path-to-the-jubilee-of-digital-missionaries-and-catholic.html

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Jubilee of the World of Communications

All those working in the world of communication are especially invited to this jubilee event (journalists, media professionals, managers and editors of newspapers, Boards of Directors , video makers, graphic designers, copywriters, PR staff, social media managers, audio and video technicians, typographers, IT experts etc.) PROGRAM Friday 24th January                                                       – 17.30-19.00: Welcome and Penitential Liturgy• Lateran Palace – 19.00: International Mass for the feast of St. Francis de Sales• Basilica of St. John LateranSaturday 25 January                                                      – 8.00-9.30: Pilgrimage to the Holy Door at St. Peter’s Basilica – 9.00-10.00: Welcome and Coffee• Atrium of the Paul VI Audience Hall – 10.00: Cultural meeting “In dialogue with Maria Ressa and Colum McCan”. Moderator: M. Calabresi• Paul VI Audience Hall• Performance by Maestro Uto Ughi – 12.30: Meeting with the Holy Father• Paul VI Audience Hall – 15.00-16.30: Dialogue with the city: meetings/events with a cultural and spiritual content – see below: – “Communication and Hope“In-depth meetings with the speakers who spoke on Saturday morning in the Paul VI Audience Hall• organized by the Dicastery for Communication / Signis• held at the Agostinianum• Language: English with translation into Spanish – “Jubilee of Hope. Uniting communicators for a shared journey” (participation by invitation only)• organized by the Dicastery for Communication / Young Communicators Program• Language: English with Spanish translation – “Journalism as a mission, giving voice to the voiceless in the outskirts of humankind“• Organized by the Vicariate of Rome• Lateran Palace / Aula Conciliazione• Language: Italian/English – “Journalism at the service of democracy“• organized by UCSI with the Italian Order of Journalists, Fnsi , Foreign Press, Copercom• held at the Headquarters of the National Order of Journalists• Language: Italian – “Communicating hope and peace“• Organized by the Italian Episcopal Conference’s Social Communications Office • Basilica of Santa Maria in Trastevere• Language: Italian – “Round table for communicators“• organized by the Pauline Family• Basilica of the Queen of the Apostles at Montagnola• Language: Italian  – “How the Catholic media can act as peacemakers“​​ Communication and mission• organized by the Fédération des Médias Catholiques• Church of San Luigi dei Francesi• Language: French Sunday 26th January                                                       – 10.00: Holy Mass on the “Sunday of the Word of God” presided over by the Holy Father• St. Peter’s Basilica with institution of new lectors ——————————— JUBILEE OF THE DIGITAL MISSIONARIES AND CATHOLIC INFLUENCERS On 28 and 29 July 2025, just before the Youth Jubilee, those dedicated to evangelizing through social media will convene for their own Jubilee. More info: https://www.schcom.org/on-the-path-to-the-jubilee-of-digital-missionaries-and-catholic-influencers/ REGISTRATION FOR ALL EVENTS OF THE JUBILEE 2025: https://register.iubilaeum2025.va Source: https://www.iubilaeum2025.va/en/pellegrinaggio/calendario-giubileo/GrandiEventi/Giubileo-del-Mondo-della-Comunicazione.html

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Digital missionaries continue journey to proclaim the Gospel online

Three Vatican officials hold an online prayer vigil at the tomb of St. Peter to conclude the Digital Synod initiative, encouraging thousands of Catholic digital missionaries in their service to the Church in the key of synodality. By Edoardo Giribaldi Digital missionaries met online on Sunday afternoon, gathering virtually and in person around the tomb of the Apostle Peter. The event was held on World Mission Sunday in the Clementine Chapel beneath St. Peter’s Basilica and bore the theme: “Whoever has ears, let them hear what the Spirit says to the Churches” (Rev 2:29). Dr. Paolo Ruffini and Msgr. Lucio Ruiz, Prefect and Secretary of the Dicastery for Communication, respectively, were joined by Bishop Luis Marín de San Martín, Undersecretary of the Secretariat for the Synod. Together in the digital mission Msgr. Ruiz, Secretary of the Dicastery for Communication (our parent organization), announced the upcoming Jubilee for Missionaries and Catholic Digital Influencers, which he said will be held on July 28-29, 2025, just ahead of the Jubilee for Youth. He praised the work done by the Digital Synod and the listening process that emerged from it, and noted that significant progress has been made. As the initiative comes to an end, said Msgr. Ruiz, “The Church Listens to You” project will continue its mission in digital spaces, always guided by unity. He noted that a “Church that goes forth” is made up of disciples who seek out others to encounter, heal, and proclaim. “Let us continue to dream together,” Msgr. Ruiz concluded, “and to do beautiful things that show God’s joy in a world that needs hope.” Missionary ‘pioneers’ of a new world Bishop Marín De San Martín then recalled that Jesus is not a simple avatar or digital identity but a “living person.” He urged digital missionaries to embrace the theme of World Mission Sunday, which is to “Go and invite everyone to the banquet,” and to abandon their own comfort zones in order to bear witness to Christian joy. Their mission, he noted, should never seek to create cliques but rather to engage with “the dust of the road and the mud of history.” Testimony of digital influencers During the event, several young influencers shared their prayer intentions in various languages. Two Lebanese young people who are twins explained to participants how their lives had been touched by the work of digital missionaries, saying they are now commited to sharing “the beauty of Christianity” online in the Middle East. Participants were invited to write down a few words that have characterized their missionary work, with examples including fraternity, listening, joy, pain, happiness, thirst, and need for God. A mission to be carried out with humility Later in the event, Dr. Ruffini invited Catholic missionaries serving on digital platforms to draw inspiration from the life of St. Paul. He urged them to take responsibility for the wounds afflicting our modern society and to do their part to heal them. “May the Lord help us to be the salt and leaven of our time, with the same humility as salt and leaven,” he said. The Apostle to the Gentiles, noted the Prefect, truly became “all things to all people” by being among the people, “exactly the opposite of a functionary, a bureaucrat, or a clever planner.” Dr. Ruffini noted that St. Paul served the Lord with humility and tears. He invited young missionaries to follow a similar path by setting aside personal interests, rejecting the desire for power, and always choosing “communion over distinction.” Msgr. Ruiz concluded the Digital Synod event with a final prayer and a missionary mandate: “Go, even unto the ends of the earth!” Source: https://www.vaticannews.va/en/vatican-city/news/2024-10/synod-digital-missionaries-sunday-saint-peters-tomb-event.html

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